rdzogs pa chen po bi ma snying thig ma bu'i sngon 'gro tshogs bsags kyi dmigs rim ngag 'don mdor bsdus pa gdod ma'i gsang lam

Homage:

Na mo guru!

Here, in the victorious expanse of the mother (yum),
the path traversed by all conquerors, the ultimate path of luminous words,
the condensed essence of the Great Perfection (rdzogs pa chen po)
Pith Instruction Series (man ngag sde),the secret heart essence
(gsang ba snying thig) transmitted by the great master Vimalamitra,
is the guidance (khrid) for fortunate individuals abiding in the lineage
of the ocean-like teachings. The method for engaging in the preliminary
practices (sngon ‘gro), the ornamented path of liberation, is as follows:

Setting and Preparation:

In a secluded place, sit on a comfortable cushion, adorned with a turquoise
bowl (yu bas pa bang thig), free from all obscurations (sgrib thams cad pa nga yi la pa).
With the profound meditative conduct (bsam gtan gyi spyod pa) for the
benefit of all sentient beings, abide in this practice.

Take refuge in the precious lama adorned with the five glories (dpal lnga), crowned
with a lotus seat (pad+ma’i gdang), and followed by the great vajra
holder (rdo rje ‘dzin pa cher po). Request: “Grant the accomplishments (dngos grub) of body, speech, and mind!”

Visualize the lama as Vajrasattva (rdo rje sems dpa’) seated on a lotus
and moon-disc cushion above your head. With intense devotion and fervent
longing (mos gus gdung shugs drag po), pray:

“O precious lama, essence of all buddhas, knower of all,
please ripen and liberate my mindstream with your blessings!”

As you pray, a stream of white nectar flows from the right toe of the lama,
entering your crown (tshangs bug). Your entire body is filled with great
bliss (bde ba chen po), and primordial wisdom (ye shes) is ignited. Finally,
the lama melts into light and dissolves into you, blessing your mindstream
(rgyud byin gyis brlabs). Rest in the non-grasping state of awareness (rig pa ‘dzin med).

1. Mind Training (blo sbyong):

Contemplate the impermanence of all conditioned phenomena ('dus byas thams cad mi rtag par),
generating renunciation (nges 'byung), compassion (snying rje), and
intense faith (dad pa gang drag). Engage in non-conceptual meditation
(rnam par mi rtog pa’i bsam gtan), entering the stage of accumulating
merit (tshogs bsag gi rim pa).

2. Taking Refuge (skyabs su ‘gro ba):

Visualize the central space transformed into a vast pure land (zhing khams chen po).
In the center is a wish-fulfilling tree (dpag bsam gyi ljon shing), its branches,
leaves, flowers, and fruits filling the expanse of space. On a lion throne with a
lotus and moon-disc seat sits your root lama in the form of Samantabhadra (kun tu bzang po),
surrounded by lineage lamas. In front, on the branches, is the glorious
Vajrasattva (dpal rdo rje sems dpa’) with the deities of the yidam mandala.
On the right, the Buddha Shakyamuni (ston pa thub pa’i dbang po), lord of the
three times, is surrounded by emanated buddhas. Behind, the Dharma, the supreme
jewel, is like a stacked rock mountain (brag ri brtsegs pa). On the left are the
Sangha of great and lesser vehicles (theg pa che chung gi dge 'dun). In the
intervening spaces are dakinis (mkha’ ‘gro), dharma protectors (chos skyong),
and wealth deities (nor lha), appearing like clouds.

With all sentient beings, body, speech, and mind united, take refuge with devotion:
“To the lama, yidam, and dakini hosts, to the buddhas, Dharma, and noble Sangha,
I and the six realms’ beings take refuge with devotion!”

Recite this hundreds or thousands of times as able. Visualize light rays emanating
from the refuge objects' hearts, purifying the negativities and obscurations
(sdig sgrib) of all beings, transporting them to pure lands. The refuge assembly
dissolves into the central lama, which then dissolves into you. Rest in the ultimate
refuge state (don gyi skyabs ‘gro’i ngang), the natural state of relaxation (ngal bso).

3. Generating Bodhicitta (sems bskyed):

Though ultimately pure from the beginning (gzod ma nas rnam par dag), due to
relative delusion (kun rdzob ‘khrul pa), sentient beings experience unimaginable
suffering. With the aspiration (smon pa) to establish all beings in the state of
perfect buddhahood and the commitment (‘jug pa) to practice the profound path,
generate bodhicitta:

“I and limitless sentient beings, inherently buddhas, awaken to this truth and
generate the supreme mind of enlightenment!”

Recite as desired. If distracted, use the breath to practice sending and taking (gtong len),
realizing the three spheres (‘khor gsum) as without inherent nature. Rest in the ultimate bodhicitta
state (don dam sems bskyed).

4. Vajrasattva Meditation and Recitation (rdorje sems dpa’i bsgom bzlas):

Visualize your ordinary body (tha mal) with a white lotus and moon-disc above your head (spyi gtsug).
From the syllable A, Vajrasattva appears, white, holding a vajra and bell, adorned with jewel ornaments,
seated in the lotus posture. At his heart is a white HUM surrounded by the hundred-syllable mantra.
A stream of white and red nectar flows from his body and mantra, entering your crown, filling your body,
purifying negativities and obscurations (sdig sgrib), transforming your body into a stainless crystal
sphere (shel gong).Recite the hundred-syllable mantra:

oṃ vajrasattva samaya manu pāla ya /
vajrasattva tve no pa /
tiṣṭha dṛḍho me bhava /
sutoṣyo me bhava /
supoṣyo me bhava /
anurakto me bhava /
sarva siddhiṃ me prayaccha /
sarva karma su ca me /
cittaṃ śreyaḥ kuru hūṃ /
ha ha ha ha hoḥ /
bhagavān sarva tathāgata /
vajra mā me muñca /
vajra bhava mahā samaya sattva āḥ

Recite as much as possible, and also:

oṃ vajrasattva hūṃ

Conclude with:

“O protector, due to my ignorance, I have transgressed and weakened my commitments.
Please protect me, supreme lord, holder of the vajra, embodiment of great compassion,
refuge of beings! I confess and purify all impairments of root and branch commitments,
all negativities, obscurations, and faults. Please purify them!”

Visualize purification, dissolution into you, and rest in the non-conceptual state (dmigs med kyi dang).

5. Mandala Offering (maṇḍala):

Before the clearly visualized refuge assembly, prepare a mandala offering:

Nirmanakaya Mandala: Arrange 37 heaps, envisioning the
Snow Lake pure land (gangs chen mtsho’i zhing khams),
complete with all riches. Offer:

“With this precious mandala, a cloud of delightful offerings,
endowed with infinite desirable qualities, may all beings abide in the pure land!”

Sambhogakaya Mandala: Arrange 9 or 7 heaps, envisioning the
Akanishtha pure land (‘og min stug po bkod pa),
adorned with infinite offering goddesses. Offer:

“With this Akanishtha, great bliss, jeweled palace,
filled with diverse offering clouds, may all beings
abide in the sambhogakaya pure land!”

Dharmakaya Mandala: Arrange 5 or 1 heap, envisioning the
clear-light dharmadhatu (chos kyi dbyings ‘od gsal ba),
adorned with the five wisdoms. Offer:

“With this naturally adorned clear-light pure land of the five wisdoms,
may all beings abide in Samantabhadra’s dharmakaya pure land!”

6. Guru Yoga (bla ma’i rnal ‘byor):

In the center of a vast pure land, visualize a space of five-colored wisdom
light (ye shes ‘od lnga’i klong). On a lion throne with a lotus and moon-disc
sits your root lama, inseparable from Samantabhadra (kun tu bzang po), blue,
clear, one-faced, two-armed, in meditative equipoise, adorned with silks and
jewels. Above are lineage lamas, surrounded by the three jewels, dakinis, and
protectors, manifesting as illusory wisdom forms (snang stong zung ‘jug ye shes
sgyu ma’i sku), an inexhaustible wheel of ornaments (mi zad rgyan gyi ‘khor lo).
They appear as needed for those to be tamed (gang ‘dul mos ngor cir yang ‘char).

Recite:

oṃ āḥ hūṃ

To the primordial protector Samantabhadra and consort, the four wrathful kings, the great blissful conqueror Vajradhara, I pray, bless my mindstream! Grant realization of the profound primordial purity and spontaneous presence now!
To the illusory wisdom Vajrasattva, mandala lord Padmanartesvara, and emanation Garab Dorje, I pray, bless my mindstream! Grant realization now!
To Manjushri, embodiment of wisdom, Shri Simha, supreme siddha, and Jnanakumara, I pray, bless my mindstream! Grant realization now!
To the great scholar Vimalamitra, self-arisen Padmasambhava, and great Dharma king Songtsen Gampo, I pray, bless my mindstream! Grant realization now!
To the samadhi-empowered Tingdzin Zangpo, Tharling Nangje, and clear-light siddha Sengé Wangchuk, I pray, bless my mindstream! Grant realization now!
To the unmoving conqueror Zhangtön, scripture-attaining Nyibum, and Dharma-spreading Guru Jober, I pray, bless my mindstream! Grant realization now!
To the delusion-dissolving Sengé Gyabpa, supreme siddha Melong, and great vidyadhara Kumaraja, I pray, bless my mindstream! Grant realization now!
To the clear-light Longchen Rabjam, great scholar Khyabdral Lhundrub, and supreme emanation Drakpa Özer, I pray, bless my mindstream! Grant realization now!
To the great delusion-dissolver Sangsang Dbonpo, lineage successor Zlaba Drakpa, and siddha lord Kunsang Dorje, I pray, bless my mindstream! Grant realization now!
To the essence lord Gyaltsen Palzang, prophesied conqueror Nyatshok Rangdrol, and liberation-teacher Tendzin Drakpa, I pray, bless my mindstream! Grant realization now!
To the omniscient Dosngak Tendzin, heroic lord Thrinlé Lhundrub, and treasure-lama of all lineages, I pray, bless my mindstream! Grant realization now!
To Vimala’s emanation Rinchen Namgyal, unchanging vision Mipham Paldrön, and omniscient Odiyana, I pray, bless my mindstream! Grant realization now!
To the unchanging vidyadhara Thrinlé Namgyal, primordial protector Thrinlé Chödrön, and root lama, true Vajradhara, I pray, bless my mindstream! Grant realization now!

“Free from hope and fear, dissolving samsara and nirvana into the dharmakaya,
realizing the spontaneous clear-light wisdom, perfecting the three bodies'
qualities without change, may I and others attain Samantabhadra’s liberation!”

With fervent devotion, pray to the root lama:

“O lama, vajra holder, sole friend of the three realms’ samsara,
refuge for beings without protection, great ladder to liberation,
lamp dispelling ignorance, I take refuge in you, lord of assemblies!
In the swamp of samsara, save me, the unprotected! Cool the burning
afflictions with the rain of your compassion! O precious buddha lama,
I have no other hope! From now until enlightenment, knowing my joys
and sorrows, look upon me, the unprotected, with compassion!
Clear diseases, spirits, obstacles, and hindrances!
Bless me with body, speech, and mind! Grant supreme and common accomplishments!”

Empowerment (dbang):

As you pray with intense devotion, the assembly of deities dissolves
into the lama’s body, whose majesty blazes even more brilliantly.
From the three places (gnas gsum)—crown, throat, and heart—white,
red, and blue lights blaze, marking the lama as the essence of all tathagatas'
three vajras (rdo rje gsum).

Pray:

“Bless all beings, including me, with the four empowerments,
ripening and liberating our mindstreams!”

From the lama’s crown, white light emanates, dissolving into your crown,
granting the vase empowerment (bum pa’i dbang), purifying physical obscurations,
empowering the generation stage (bskyed rim), and establishing the potential
for the nirmanakaya (sprul sku).

From the lama’s throat, red light emanates, dissolving into your throat,
granting the secret empowerment (gsang ba’i dbang), purifying speech obscurations,
empowering the channels and winds (rtsa rlung), and establishing the potential for the sambhogakaya (longs sku).
From the lama’s heart, blue light emanates, dissolving into your heart,
granting the wisdom empowerment (shes rab ye shes kyi dbang), purifying mental obscurations,
empowering bindu meditation (thig le), and establishing the potential for the dharmakaya (chos sku).
From the lama’s three places, white, red, and blue lights emanate,
dissolving into your three places, granting the fourth empowerment (dbang bzhi pa),
purifying subtle wisdom obscurations, empowering Great Perfection meditation (rdzogs pa chen po),
and establishing the potential for the svabhavikakaya (ngo bo nyid sku).

Again, pray to the lama, essence of all buddhas of the three times, as the four bodies (sku bzhi):

“Grant empowerment and blessings! Generate the profound path’s special realization
in my mindstream! Grant realization of the primordial purity’s view (ka dag gnas lugs kyi lta ba)!
Perfect the spontaneous four appearances’ wisdom (lhun grub snang bzhi’i ye shes)!”

With fervent devotion, the lama transforms into a five-colored light sphere,
dissolving into your crown (tshangs bug), merging the lama’s three vajras with
your three gates (sgo gsum), inseparably (dbyer med). Rest in the natural face
of innate awareness (gnyug ma’i rang zhal), beyond thought.

Conclusion:

Integrate this with the stages of cutting through (khregs chod) and leaping over (thod rgal),
engaging in the path as appropriate. Practicing this guru yoga as an ocean of accomplishments
(dngos grub rgya mtsho) is highly beneficial.  In all activities, with the natural purity of
virtue (rang bzhin dag pa’i dge ba), dedicate:

“May samsara and the lower realms be emptied, may no one abide in cyclic existence,
and may all swiftly attain buddhahood!”  Conclude with dedication and aspiration prayers,
entering the path of conduct (spyod lam). In all sessions, carry the three perceptions—appearance,
sound, and awareness (snang grags rig gsum)—as the lama’s three secrets (gsang ba gsum),
practicing the yoga of the two accumulations (tshogs gnyis).

Colophon:

This condensed recitation and visualization of the Vima Nyingtik mother and son
preliminary practices (sngon ‘gro), with faith, is intended to benefit those of
lesser intellect wishing to engage in this practice. In accordance with the
intentions of the great treasure-revealer lama Terchen Drakpa Gyaltsen and
his heirs, it was recorded in writing at the glorious Palpung Thubten Chökhor Ling
monastery in the snowy mountains by Jamyang Khyentse Wangpo, a wanderer of the kingdom.
May the virtue of this bring all beings swiftly to the youthful vase body (gzhon nu bum sku)
in the expanse of clear light (nang gsal dbyings).

2025 (c) Лонгчен Осал

/rdzogs pa chen po bi ma snying thig ma bu'i sngon 'gro tshogs bsags kyi dmigs rim ngag 'don mdor bsdus pa gdod ma'i gsang lam//
pa'ang khyo ga dang nga ga//

na mo guru/
'dir bdud rtsi yum gyi rang rgyal thams cad kyi bgrod pa'i tshig pa'i lam gyi mthar thug 'od ba'i
rdzogs pa chen po man ngag sde'i yang bcud slob dpon chen po bi ma la mi tra'i bka' srol las byung ba'i
gsang ba snying thig thag pa'i 'khrid ri la za ba tshos kyi rgyud spyi pa'i gang zag gis/

sngon 'gro'i rim pa rgyan gyi rgyal 'byung du bya ba'i tshul ni/
gnas dben par bde ba'i stan pa rgya po dang du phrag pa spags bum phrag yu bas pa bang thig sgrib thams cad pa nga yi la pa dang spang pa/
sems can thams cad kyi don du zab mo bsam gtan gyi spyod pa dang ldan pa la 'dug ste/
la du blang bar byed do/
dpal lnga rgyas pa'i bla ma rin po che/
ngag gi spyi bor padma'i gdan pa dang/
rdo rje 'dzin pa chen po'i rdo rje nas rjes bzung ste/
sku gsung thugs kyi dngos grub stsal du gsol/
brjod pa dang chab cig tu rang gi spyi bor padma nyi zla'i gdan la bla ma rdo rje sems dpa'i rnam par bzhugs pa la/
mos gus gdung shugs drag pos/
bdud gsum pa ngas rgyas thams cad kyi ngo bo bla ma rin po che mkhyen/
bdag gi rgyud smin cing grol bar byin gyis rlabs su gsol/
zhes gsol ba btab pas/
bla ma'i zhabs g.yas pa'i mthe bong las bdud rtsi dkar po'i rgyun babs/
rang gi tshangs bug nas zhugs/
lus thams cad gang bde ba chen po'i ye shes sprag/
mthar bla ma 'od du zhu nas rang la thim pas rgyud byin gyis rlabs par bsam la rig pa 'dzin med du 'jog/
de nas 'dus byas thams cad mi rtag par bsam pa sogs blo sbyong gi rim pas nges 'byung dang/
snying rje dang/
dad pa gang drag tu bskyed cing/
rnam par mi rtog pa'i bsam gtan gyi ngang nas tshogs bsags kyi rim pa la 'jug par bya ste/
de la dang po skyabs su 'gro ba ni/
sa phyogs dag pa'i zhing khams chen por gyur pa'i dbus/
rang gi mdun du dpag bsam gyi ljon shing yal ga lo ma me tog 'bras bu phun sum tshogs pa nam mkha'i dbyings thams cad khyab pa'i lte bar seng khri padma nyi zla'i gdan la rtsa ba'i bla ma kun tu bzang po'i rnam par bzhugs pa la brgyud pa'i bla ma rnams dang/
mdun gyi yal gar dpal rdo rje sems dpa' la yi dam dkyil 'khor gyi lha tshogs rnams dang/
g.yas su ston pa thub pa'i dbang por dus gsum gyi sangs rgyas sprul sku'i rnam pa can rnams kyis bskor ba/
rgyab tu chos dkon mchog glegs bam brag ri brtsegs pa lta bu/
g.yon du theg pa che chung gi dge 'dun/
bar mtshams kun tu mkha' 'gro chos skyong nor lha'i tshogs sprin gyur/
phung gtibs pa ltar bzhugs pa'i mdun du rang gzhan sems can thams cad sgo gsum 'jug pa gcig tu dril te skyabs su 'gro ba'i mos pas/
nam mkha'i gnas su nam mkha' gang ba yi/
bla ma yi dam mkha' 'gro'i tshogs rnams dang/
sangs rgyas chos dang 'phags pa'i dge 'dun la/
bdag dang 'gro drug gus pas skyabs su mchi/
zhes brgya stong sogs ci nus kyi mthar skyabs yul rnams kyi thugs kar nas 'od zer 'phros pas sems can thams cad kyi sdig sgrib sbyangs te dag pa'i zhing du 'ur gyis song bar bsam/
tshogs zhing rnams dbus kyi bla ma la thim zhing/
de yang rang la bstims te gzhas lugs don gyi skyabs 'gro'i ngang du ngal bso/
gnyis pa sems bskyed ni/
don dam par gzod ma nas rnam par dag kyang/
kun rdzob 'khrul pa'i dbang gis sdug bsngal gyi rgyu 'bras bsam gyis mi khyab pa la rtag par longs spyod pa'i rgan sems can thams cad rdzogs pa'i sangs rgyas kyi go 'phang la 'god par bya'o snyam pa smon pa dang/
de'i ched du lam zab mo nyams su blang bar byed do snyam pa 'jug pa sems bskyed pa'i don yid la dran bzhin du/
bdag dang mtha' yas sems can rnams/
ye nas sangs rgyas yin pa la/
yin par shes pa'i bdag nyid du/
byang chub mchog tu sems bskyed do/
zhes ci zhig dang/
mthar spro na dbugs 'gro 'ong la brten nas bde sdug gtong len gyi dmigs pa dang/
'khor gsum rang bzhin med par shes pa'i don dam sems bskyed kyi ngang du mnyam par bzhag/
gsum pa rdo rje sems dpa'i bsgom bzlas ni/
rang lus tha mal spyi gtsug pad dkar zla ba'i dkyil 'khor steng/
a las rdo rje sems dpa' dkar po rdo rje dril 'dzin pas yum la 'khyud/
rin chen rgyan spras sems skyil krung bzhugs/
thugs ka dkar zla steng hUM gi mthar/
snying po yi ge brgya pas bskor/
sku dang sngags las bdud rtsi'i rgyun/
dkar dmar babs te spyi bor zhugs/
bdag gi lus kun gang ba yis/
sdig sgrib dag nas shel gong ltar/
dri ma med pa'i lus su gyur/

oM vajrasatva samaya manu pAlaya/
vajrasatva tvenopatiShTha/
dRDho me bhava/
sutoShyo me bhava/
supoShyo me bhava/
anurakto me bhava/
sarva siddhiM me prayaccha/
sarva karma suca me/
cittaM shreyaH kuru hUM/
ha ha ha ha hoH/
bhagavAn sarva tathAgata/
vajra mA me muJca/
vajra bhava mahA samaya satva AH/

zhes ci nus dang/

oM vajrasatva hUM/

zhes pa'ang ji ltar rigs pa bzlas mthar/
mgon po bdag ni mi shes rmongs pa yis/
dam tshig las ni 'gal zhing nyams/
bla ma mgon pos skyabs mdzod cig/
gtso bo rdo rje 'dzin pa ste/
thugs rje chen po'i bdag nyid can/
'gro ba'i gtso bdag skyabs mchi/
sku gsung thugs rtsa ba dang yan lag gi dam tshig nyams chags thams cad mthol zhing bshags so/
sdig sgrib nyes ltung dri ma'i tshogs thams cad byang zhing dag par mdzad du gsol/
zhes gsol ba btab pas/
sdig sgrib dag pa'i gnang ba byin nas rang la thim par bsam la dmigs med kyi ngang du blo 'jog/
bzhi pa maNDala ni/
tshogs zhing skyabs yul ltar gsal btab pa'i spyan sngar legs par bshams pa'i maNDala rang gzhan mkha' khyab legs can thams cad kyis phul bar bsam ste/
thog mar sprul sku'i maNDala la tshom bu so bdun 'god cing/
rigs lnga gangs chen mtsho'i zhing khams snod bcud kyi 'byor pa mtha' klas par bsam la/
rin chen maNDala yid 'ong mchod pa'i sprin/ 'dod dgu'i 'byor tshogs dpag med dang ldan pa/
dpag yas nam mkha'i rgyan gyur 'di phul bas/ 'gro kun rnam dag zhing la spyod par shog/
ces dbul/
longs sku'i maNDala la tshom bu dgu'am bdun bkod pa 'og min stug po bkod pa'i zhing khams rgyan dang bkod pa phun sum tshogs shing mchod pa'i lha mo mtha' yas pa'i sprin 'phros par bsam/
'og min bde chen rin chen gzhal yas khang/
sna tshogs mchod pa'i sprin gyi bla bre can/
nam mkha' gang bar dmigs te phul ba yis/
'gro kun longs sku'i zhing la spyod par shog/
ces dbul/
chos sku'i maNDala la tshom bu lnga'am gcig bkod nas/
chos kyi dbyings rang bzhin 'od gsal ba'i zhing khams chen por sku dang thig le'i rig gdangs 'byams klas par bsam la/
'od gsal lhun grub ye shes rigs lnga'i zhing/
sku dang thig les ye nas brgyan pa 'di/
rang snang dag pas legs par phul ba yis/
kun bzang chos sku'i zhing la spyod par shog/
ces dbul/
lnga pa bla ma'i rnal 'byor ni/
snod bcud dag pa'i zhing khams chen po'i dbus/
rang mdun nam mkha' ye shes 'od lnga'i klong/
seng khri padma nyi zla'i gdan steng du/
skyabs gnas kun 'dus rtsa ba'i bla ma dang/
dbyer med gdod ma'i mgon po kun tu bzang/
mthing gsal zhal gcig phyag gnyis mnyam bzhag can/
dar dang rin chen rgyan rdzogs skyil krung bzhugs/
steng gi cha la brgyud pa'i bla ma dang/
mtha' bskor mchog gsum mkha' 'gro chos srung tshogs/
snang stong zung 'jug ye shes sgyu ma'i sku/
gsang gsum mi zad rgyan gyi 'khor lo'i sprin/
gang 'dul mos ngor cir yang 'char bar gyur/
ces gsal btab la/

oM AH hUM/

gdod ma'i mgon po kun bzang yab yum dang/
lhun grub rgyal bzhi khro rab 'byams dang/
bde chen rgyal ba rdo rje 'chang chen la/
gsol ba 'debs so bdag rgyud byin gyis rlabs/
ka dag lhun grub zab mo'i gzhas lugs mchog/
da lta nyid du rtogs par byin gyis rlabs/
ye shes sgyu ma rdo rje sems dpa' dang/
dkyil 'khor mnga' bdag phyag na rdo rje dang/
rgyal ba'i rnam 'phrul dga' rab rdo rje la/
gsol ba 'debs so bdag rgyud byin gyis rlabs/
ka dag lhun grub zab mo'i gnas lugs mchog/
da lta nyid du rtogs par byin gyis rlabs/
mkhyen rab sprul pa 'jam dpal bshes gnyen dang/
blo mchog mnga' ba shrI siMha dang/ dngos grub mchog brnyes dznyAna sutra/
gsol ba ka dag da lta/ mkhas grub chen po bi ma mi tra dang/
rang byung chen po padma 'byung gnas dang/
tshogs chen gnyis rdzogs chos rgyal chen po la/
gsol ba ka dag da lta/ sems nyid dbang thob ting 'dzin bzang po dang/
thar gling snang byed dang ma lhun rgyal dang/
'od gsal lus grub seng ge dbang phyug la/ gsol ba ka dag da lta/
chos nyid mi g.yo rgyal ba zhang ston dang/
gsung rab mdzod brnyes mkhas pa nyi 'bum dang/
dam chos rgyas mdzad gu ru jo ber la/ gsol ba ka dag da lta/
gzung 'dzin 'khrul zhig seng ge rgyab pa dang/
dngos grub mchog brnyes grub chen me long dang/ rig 'dzin chen po ku mA rA dza la/ gsol ba ka dag da lta/
'od gsal sgyu ma klong chen rab 'byams dang/ mkhas grub chen po khyab brdal lhun grub dang/ sprul pa'i sku mchog grags pa 'od zer la/
gsol ba ka dag da lta/ 'khrul zhig chen po sangs rgyas dbon po dang/ rgyal ba'i gdung 'tshob zla ba grags pa dang/
grub pa'i dbang phyug kun bzang rdo rje la/ gsol ba ka dag da lta/ snying po'i mnga' bdag rgyal mtshan dpal bzang dang/
rgyal bas lung bstan sna tshogs rang grol dang/ 'khor 'das rgya lnga grol bstan 'dzin grags pa la/ gsol ba ka dag da lta/
shes bya kun gzigs mdo sngags bstan 'dzin dang/ gsang bdag dpa' bo 'phrin las lhun grub dang/ brgyud srol kun 'dus gter chen bla ma la/
gsol ba ka dag da lta/ bi ma'i rnam 'phrul rin chen rnam rgyal dang/ mtsho rgyal dngos snang mi 'gyur dpal sgron dang/
thams cad mkhyen pa o Di yA na la/ gsol ba ka dag da lta/ rig 'dzin 'gyur med phrin las rnam rgyal dang/ gdod ma'i mgon po phrin las chos sgron dang/
rdo rje 'chang dngos rtsa ba'i bla ma la/ gsol ba 'debs so bdag rgyud byin gyis rlabs/ ka dag lhun grub zab mo'i gnas lugs mchog/
da lta nyid du rtogs par byin gyis rlabs/ re dogs blo zad 'khor 'das chos skur grol/ lhun grub 'od gsal zad thal rig par shar/
sku gsum rtsal rdzogs 'pho 'gyur med par rtogs/ bdag gzhan yongs grol kun bzang thob par shog/
ces rtsa brgyud kyi bla ma rnams kyi yon tan rjes su dran bzhin pa la gsol ba gdab cing/ slar yang rtsa ba'i bla ma la phur tshugs su gsol ba 'debs pa ni/
kye/ bla ma rdo rje 'dzin pa ni/ khams gsum 'khor ba'i gnyen gcig pu/ 'gro ba skyabs med rnams kyi skyabs/ thar pa'i them skas chen po ste/
ma rig sel ba'i sgron ma/ chun pa'i tshogs bdag skyabs su mchi/ 'khor ba 'dam gyi mtsho nang du/ bying ba skyabs med bdag la skyobs/
nyon mongs me yis gdungs pa la/ thugs rje'i char gyis bsil bar mdzod/ bla ma sangs rgyas rin po che/ bdag la re sa gzhan na med/
deng nas byang chub snying po'i bar/ skyid sdug re ltos khyed mkhyen pas/ mgon med bdag la thugs rjes gzigs/ nad gdon bgegs dang bar chad sol/
sku gsung thugs kyis byin gyis rlabs/ mchog dang thun mong dngos grub stsol/
ces par 'os gus kyi nyams kha skyes bar du gsol ba btab pa'i mthar dbang blang ba ni/
'khor gyi lha tshogs rnams rtsa ba'i bla ma'i sku la thim pas bla ma sngar bas kyang gzi byin cher
'bar ba'i gnas gsum du oM hUM dkar dmar mthing gsum 'od 'bar bas mtshan pa de bzhin gshegs pa thams
cad kyi rdo rje gsum gyi bdag nyid du gyur/ bdag dang mkha' khyab kyi sems can thams cad dbang bzhi'i
chu bos rgyud smin cing grol bar byin gyis rlabs su gsol/ zhes gsol ba btab pas/
gu ru'i spyi bo'i oM las 'od zer dkar po 'phros/ rang gi spyi bor thim pas bum pa'i dbang thob/
lus kyi dri ma sbyangs/ lam bskyed rim sgom pa la dbang/ 'bras bu sprul sku thob pa'i skal ba can du byas/
mgrin pa'i AH las 'od zer dmar po 'phros/ rang gi mgrin par thim pas gsang ba'i dbang thob/ ngag gi dri ma sbyangs/
lam rtsa rlung sgom pa la dbang/ 'bras bu longs sku thob pa'i skal ba can du byas/ thugs ka'i hUM las 'od zer sngon po 'phros/
rang gi snying gar thim pas shes rab ye shes kyi dbang thob/ yid kyi dri ma sbyangs/ lam thig le sgom pa la dbang/
'bras bu chos sku thob pa'i skal ba can du byas/ slar yang gzhas gsum las 'od zer dkar dmar mthing gsum 'phros/
rang gi gzhas gsum du thim pas dbang bzhi pa/ ye shes kyi dri ma sbyangs/ lam rdzogs pa chen po sgom pa la dbang/
'bras bu ngo bo nyid sku thob pa'i skal ba can du byas so/ slar yang/
dus gsum sangs rgyas thams cad kyi ngo bo sku bzhi'i bdag nyid dpal ldan bla ma dam pa la gsol ba 'debs so/
bdag la dbang bskur byin gyis rlabs su gsol/ zab lam gyi rtogs pa khyad par can rgyud la skye bar byin gyis rlabs su gsol/
ka dag gnas lugs kyi lta ba rtogs par byin gyis rlabs su gsol/ lhun grub snang bzhi'i ye shes mthar phyin par byin gyis rlabs su gsol/
zhes lo rgu'i gdung shugs drag pos gsol ba btab pas bla ma 'od lnga'i gong bur gyur pa rang gi tshangs bug nas sibs kyis thim pas/
rang gi sgo gsum dang bla ma'i rdo rje gsum dbyer med gyur par bsam/ blo 'das gnyug ma'i rang zhal lta ba/
bsam mtshams sbyar te gnas lugs gtan la dbab pa'i sngon 'gro dang/ khregs chod dang thod rgal gyi sngon 'gro dang dngos gzhi'i nyams len sogs la ji ltar rigs par 'jug go/
bla ma'i rnal 'byor 'di bla ma'i rig pa dngos grub rgya mtsho ltar nyams su blang na'ang shin tu legs so/
gang ltar yang thun las ldang ba na/ rang bzhin dag pa'i dge ba 'dis/ 'khor ba ngan song dong sprugs te/
srid na 'ga' yang mi gnas par/ thams cad sangs rgyas myur thob shog/ ces sogs bsngo smon gyis mtshams sbyar te spyod lam la 'jug/
thun mtshams thams cad du'ang snang grags rig gsum bla ma'i gsang ba gsum gyi ye shes su lam du khyer zhing tshogs gnyis zung 'brel gyi rnal 'byor la brtson par bya'o/
de ltar rdzogs pa chen po bi ma snying thig gi sngon 'gro tshogs bsags kyi ngag 'don gtso bor bton cing dmigs rim cung zad dad pa dang bcas pa 'di yang/
rang gzhan la 'dir 'jug par 'dod pa'i blo gros dman pa rnams la phan pa'i phyir/
rje gter chen bla ma 'gro 'dul gter bdag gling pa yab sras kyi bzhed pa ltar/
rgyal khams nyul ba'i da ri dwa 'jam dbyangs mkhyen brtse'i dbang po'i gangs ri'i
khrod kyi shambha la shar dpal spungs thub bstan chos 'khor gling du zin bris su byas pa'i dge bas 'gro kun nang gsal gzhon nu bum sku'i dbyings su myur du 'jug pa'i rgyur gyur cig/